An Arab Philosophy of History: Selections from the Prolegomena of Ibn Khaldun of Tunis Review

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An Arab Philosophy of History: Selections from the Prolegomena of Ibn Khaldun of Tunis ReviewKhaldum was an amazing person. Preceeding Machiavelli by 300 years he is more profound, more knowledgable and better read than the great Italian prince. Add to this the fact that Machiavelli comes from the Renaissance with all that that indicates while Kaldum came from a civilization that was - at the very least - morbund. How to account for such a book from such a time? He was hounded by his own time and neglected by later ages.
If you do not read Khaldum your knowledge of the subject is sadly lacking.An Arab Philosophy of History: Selections from the Prolegomena of Ibn Khaldun of Tunis OverviewThe Prolegomena of Ibn Khaldun are in many ways the most remarkable manifestation of Islamic philosophical thought. Not only did Ibn Khaldun sum up the accumulated knowledge and leading doctrines of his civilisation, but in many fields he broke new ground and anticipated the findings of Western social scientists of the last two centuries. The passages have been grouped to illustrate Ibn Khaldun's views on: Historical Method; Geography; Economics; Public Finance; Population; Society and State; Religion and Politics; Knowledge and Society; The Theory of Being; The Theory of Knowledge. This translation is intended for students of thought, rather than specialised Arabic scholars, and for those interested in the intellectual background of the Arab world. First published in 1950 and reprinted several times, this revision contains a new chapter and a thoroughly revised and updated bibliography.

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The Arabic Role in Medieval Literary History: A Forgotten Heritage (The Middle Ages Series) Review

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The Arabic Role in Medieval Literary History: A Forgotten Heritage (The Middle Ages Series) ReviewMenocal's now classic (and still controversial) book is well worth the trouble of finding a copy (I waited 6 weeks for mine). She uncovers a hidden thread of influence on Dante, Boccaccio, and Petrarch (and thus our Western Heritage) that most scholars would have preferred lay forgotten.

Yes, Virginia, there really wasn't a "Renaissance." Instead, European authors tapped into the great watershed of Islamic culture and borrowed the best of it, recasting it for a Christian audience.

Michael Kucher
University of Washington, Tacoma
The Arabic Role in Medieval Literary History: A Forgotten Heritage (The Middle Ages Series) Overview
Arabic culture was a central and shaping phenomenon in medieval Europe, yet its influence on medieval literature has been ignored or marginalized for the last two centuries. In this ground-breaking book, now returned to print with a new afterword by the author, María Rosa Menocal argues that major modifications of the medieval canon and its literary history are necessary.Menocal reviews the Arabic cultural presence in a variety of key settings, including the courts of William of Aquitaine and Frederick II, the universities in London, Paris, and Bologna, and Cluny under Peter the Venerable, and she examines how our perception of specific texts including the courtly love lyric and the works of Dante and Boccaccio would be altered by an acknowledgment of the Arabic cultural component.


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